ISS:Miracles, signs & wonders, Are Miracles and Healings for Today? by Anthony Burch New Testament Instructor Family Radio School of the Bible MIRACLES, SIGNS AND WONDERS Today there is a lot of misunderstanding about miracles, signs and wonders. This paper has been written in order to help clarify two issues: what are miracles and signs and wonders, and are they for today? God has specifically addressed the topic of signs and wonders in 1 Corinthians chapter 12. You may be familiar with this chapter as a discussion of the gifts. We will see in our study that it relates directly to the question of signs and wonders. The Greek word for gift is "charisma." The Greek word for grace is "charis." Vine in his "Expository Dictionary of New Testament Words" defines the word "charisma" as "a gift of grace, a gift involving grace (charis) on the part of God as the Donor (An Expository Dictionary of New Testament Words, W.E. Vine, M.A., F.H. Revell Company; Old Tappan, New Jersey, p. 147)...." God by His use of the words *charisma" and "charis" is indicating the close relationship between #is spiritual gifts and salvation. We will see this idea further developed in 1 Corinthians 12. The Gift of Wisdom We will start our study by examining each of the gifts listed in 1 Corinthians chapter 12. 1 Corinthians 12:7,8 tells us, "But the manifestation of the Spirit is given to each one for the profit of all; for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit...." Every believer is given the Holy Spirit and the Holy Spirit gives each of us gifts. The first gift mentioned is wisdom. When we search the Bible for additional verses which talk about wisdom, we come to Psalm 111:10, "The fear of the Lord is the beginning of wisdom; a good understanding have all those who do His commandments. His praise endures forever." What does fearing the Lord really mean? Proverbs 8:13 says, "The fear of the Lord is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate." As we begin to hate evil, we begin to fear the Lord; and then we begin to have wisdom. This is exactly what happens when we become saved. We begin to hate our sins. Does every true believer have the gift of wisdom? Yes, because every true believer hates sin. 1 John 3:9 states, "Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God." The Gift of Knowledge I Corinthians 12:8 goes on to say, "...to another the word of knowledge through the same Spirit...." The word "knowledge" is used in the Bible in two senses. Sometimes it is talking about those who have become born-again believers; they know Christ, they have a Knowledge of Him; and of what salvation is. This word "knowledge" is used in this sense in 1 John 3:6; there it says, "Whoever abides in Him does not sin. However sins has neither seen Him nor known Him." The word "knowledge" there is used in the sense of being born again. But, the word "knowledge" is also used in the Bible of those who are in the congregation and who know a lot about the Bible and salvation, but have not been saved. When we are saved, we really begin to know God; He gives us the gift of knowledge about Himself. The Gift of Faith 1 Corinthians 12:9 states, "to another faith by the same Spirit, to another gifts of healings by the same Spirit...." As we look at the whole congregation, we might ask if everyone has faith? The answer is no, not saving faith, certainly. Only those who are born-again believers have saving faith; that faith was given to them by the Holy Spirit. Ephesians 2:8,9 tells us, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." If God didn't give us the faith to believe, and we were able by our own faith to believe, then we might have a reason to boast in our own salvation; but, that is an impossibility. God will share His glory with no man. God provides salvation as a gift (grace), and along with salvation, the faith to believe. He gives each believer the gift of faith. The glory is all His. The Gift of Healing 1 Corinthians 12:9 also mentions, "...to another gifts of healings by the same Spirit...." Throughout the whole Bible who was given the gift of healing? Elijah was, he healed Naaman the leper. Elisha was, he raised a woman's son from the dead. In all of the Old Testament no other believers were given this gift. We must remember that the church existed in the Old Testament in the same sense that it does today as the body of believers. Acts 7:38 shows this, "This is he (Moses), that was in the church in the wilderness with the angel which spake to him in the mount Sian, and with our fathers: who received the lively oracles to give unto us (KJV)...." The Greek word translated church is "ekklesia" the same word which is translated church throughout the Whole New Testament. God is showing here that the church was in existence in the Old Testament. When we come to the New Testament, Christ comes on the scene and performs all types of healings. The blind receive their sight, the lame walk, and the dead are resurrected. This was real healing power. The disciples had this gift, so did the seventy. After Christ's resurrection, the only miracles of healing recorded in the Bible were those done by the Apostles and two deacons, Philip and Stephen. Both Philip and Stephen performed signs and wonders for a very short period. One question that comes to mind is why we are not reading of any miracles of this type happening today? There are no documented cases of a person born blind from birth receiving their sight by some miraculous means. No person with leprosy has been healed today so that their skin is soft like that of a little child. No one, who has been dead and buried for 4 days like Lazarus, has ever been raised from the dead in our day. If Christians are to do these types of miracles, why aren't they happening? The reason is because God is not setting aside His natural laws in order to bring about physical healing. There is one great miracle and only one which God is still performing today. As we continue our study, we will discover what it is. The Gift of Miracles In 1 Corinthians 12:10 it mentions the gift of the "working of miracles." There is a little more evidence of this gift in the Old Testament, than there is of healing. Moses did miracles; he parted the Red Sea and brought the plagues against Egypt. Joshua parted the Jordan River. Samson was given great strength. Elijah called down fire from Heaven. Sodom and Gomorrah were destroyed by fire and brimstone. In Daniel's day the lion's mouths were stopped, and three men thrown in the fiery furnace were not consumed. There are just a few of these incidents in the Old Testament. When Christ began His ministry He did a lot of miracles. He turned water into wine; walked on the water; He was transfigured. The seventy did miracles and so did the Apostles, Philip, and Stephen. Outside of these individuals, we don't read of anyone else who did miracles. What is a Miracle? Let's examine this topic of miracles a little more thoroughly. Today there are many people who believe miracles are happening all the time. We have all heard stories of people being healed and even people being raised from the dead. The question comes, is this Biblical? Are believers supposed to perform miracles like the Apostles did in the New Testament period? First, let's define what a miracle is. A miracle occurs when God sets aside the natural laws of the Universe which He created. For God this is a easy task, since He created the Universe. For example when Jesus walked on the water, He was setting aside the natural law of gravity. When Moses lifted his rod over the Red Sea and the waters were parted, this set aside the natural laws of motion and gravity. When Jesus raised Lazarus from the dead, this set aside God's law of life and death. When a person dies, he is dead; he never comes back to life again (Heb. 9: 27). What Are Signs and Wonders? In the New Testament there are three Greek words which relate to the subject of miracles. They are the Greek words "teras" which is always translated wonder; "semeion" which is usually translated sign, and "dunamis" which is usually translated power. The word "teras" always relates to some type of a miracle. Acts 2:19 says, "I will show wonders ("teras") in heaven above and signs ("simeion") in the earth beneath...." A wonder is always some type of a miracle. The word "semeion" can be taken in two senses: one being a sign which is an attesting miracle (Acts 2:19); or two, the common meaning of sign which is something which points the way for example, the sign of circumcision. Romans 4:11 states, "And he received the sign ("semeion") of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised...." Circumcision was not a miracle in a sense; it pointed to the covenant which God had made with His people. The word "sign" can then either mean something which points the way or a miraculous event. The word "dunamis" is the word from which we derive our word dynamite; it indicates the power or might of the Lord. Now "dunamis" can be used in two senses; it can be used to mean a miracle. In Luke 23:8 we read, "Now when Herod saw Jesus, he was exceedingly glad; for he had desired for a long time to see Him, because he had heard many things about Him, and he hoped to see some miracle ("dunamis") done by Him." "Dunamis" can also refer to the power of God in salvation. Romans 1:16 teaches, "For I am not ashamed of the gospel of Christ, for it is the power ("dunamis") of God to salvation for everyone who believes, for the Jew first and also for the Greek." In this case the word "dunamis" definitely refers to the power of God in salvation and not to any physical miracle. Miracles Point to Salvation We have seen that in these verses God has been indicating that His works of power, His "dunamis," are intimately involved in salvation. Why did Jesus in the New Testament perform all these physical signs? Didn't He heal the blind man because he had compassion on him? Didn't the Lord heal the lame man because He had pity on him? Didn't he cleanse the lepers because he saw their pitiful condition? Sure, He identified with their physical condition, but He was much more interested in their spiritual condition. The Lord said in Luke @:2S-27: "But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian." If you study the context of this passage, Luke 4:16-30, you will find that Jesus was telling the people that He would perform no mighty works in his own town of Capernaum (Capernaum was the place where Jesus lived after He began His ministry). Christ was illustrating the fact that there were many widows in Elijah's day, yet Elijah helped only one. Why? Because the event was an historical parable which was utilized to teach us about salvation. It was an actual event which has a deep spiritual significance, but God recorded it in the Bible so that we could learn more about the nature of salvation. Elijah performed a miracle so that the widow's bowl of flour and jar of oil never ran out during the whole time of the famine. Why did God use these symbols? Flour is used to make bread; bread points to the Lord Jesus Himself. Jesus said, "I am the Bread of Life (Jn. 6:31-40)...." The oil was a type of the Holy Spirit; Who is poured out on every believer (Acts 2:17). The flour and the bread actually symbolized God's salvation which never runs out, which is eternal. God is also indicating here that though there are many in need of salvation, God only chooses a few to be saved. God could have helped many widows in Elijah's day, but He chose not to. Jesus could have done many miracles in Capernaum and Saved many people, but He chose not to. The cleansing of Naaman the leper was also an historical parable. Leprosy is a type of uncleanness in the Bible and uncleanness is a picture of sin. When Naaman was cleansed, he was also saved (2 Kings 5:17). In this passage in Luke, Jesus is clearly indicating that He is not in the business of physical miracles, but primarily of spiritual miracles. The importance of this is clear. Every person who received physical healing in the Bible died, but those who received a spiritual healing are now living in Heaven with Christ. Which is really more important? God's main purpose in demonstrating these physical miracles is to point out the nature of salvation. In the case of Naaman, it pointed to the fact that our sins are washed away when we are saved (Titus 3:5). In the case of the widow, the miracle showed that Christ, who is the Bread of Life, satisfies our spiritual hunger. The Purpose of Miracles Let's look some more at the relationship of the word "dunamis" and salvation. Philippians 3:10 tells us, "That I may know Him and the power ("dunamis") of His resurrection...." This is not talking about a physical resurrection, but a spiritual resurrection. When we are saved our souls which were dead in their sins (Eph. 2:1) are resurrected to life and a true relationship with the Lord is established. This is real resurrection power. Acts 1:8, a verse which is often quoted concerning God's power, tells us, "Ye shall receive power ("dunamis") when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth." The power God is talking about in Acts is not the power to perform supernatural acts, but the power to bring the gospel. When a person is saved, God demonstrates quite a bit of power. An unsaved person is a slave of Satan and is rushing madly into Hell. When this person suddenly stops and turns his life over to God, that's a miracle. His soul is born again, and he becomes a child of God, that's the power of God. There is no greater miracle than this! In Galatians 3:5,6 we read: Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?-just as Abraham "believed God and it was accounted to him for righteousness." What was the miracle that the Apostle Paul was talking about to the Galatians? Was it some great physical manifestation that they all experienced? Did the heavens open up? No. When are we supplied with the Holy Spirit? At salvation. Romans 8:9 teaches us, "However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him." Paul in Galatians 3 is talking about the miracle of salvation. Salvation is a true miracle; God's natural laws are set aside when a person is saved. Normally, a person does not come to Christ. Romans 3:10,11 teaches: As it is written: "There is none righteous, no, not one; there is none who understands; there is none who seeks after God. Unless God opens our spiritual eyes, we will never come to Christ. Salvation is a true miracle; it is the greatest of all miracles! If the purpose of physical miracles are not to show off God's power, then what are they for? God clearly tells us in His word (John 20:30,31): And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. You see the real purpose of miracles is to bring people to Christ. Miracles have no meaning in themselves; they are only meaningful when they point to Christ. The Miracle of the New Birth It is interesting that the word translated miracles in 1 Corinthians 12:10 is the word "dunamis." No where in 1 Corinthians 12 do you find the word "teras" or "semeion." This is important because God is indicating that the miracles that we as believers are to do are not physical miracles, but we are to perform the miracle of the new birth; which occurs as we witness for Christ and as the Holy Spirit draws men to the Savior (John 6:39,44). We know that believers today are to participate in bringing the miracles of salvation because of God's use of the word "dunamis" in 1 Corinthians 12. "Dunamis" is intimately related with Salvation. The acts of power that Jesus and the Apostles did all pointed to salvation. Biblical miracles never emphasized the physical miracle; they always emphasized the spiritual message. The physical miracles of the Bible were the proof of the ministry of Jesus and the Apostles. Jesus said, "'But I have a greater witness than John's for the works which the Father has given Me to finish-the very works that I do-bear witness of Me, that the Father has sent Me (John 5:36)." One of the proofs that a person was an Apostle was that he could do physical miracles. In 2 Corinthians 12:12 the Apostle Paul writes, "Truly the signs of an apostle were accomplished among you will all perseverance, in signs ("semeion") and wonders ("teras") and mighty deeds ("dunamis")." The Bible also indicates that even the physical miracle-working power of the Apostles was fading away. In 1 Timothy 5:23 Paul told Timothy, "No longer drink only water, but use a little wine for your stomach's sake and for your frequent infirmities." If the average believer is to perform miracles, why didn't Paul heal Timothy? Or why didn't Timothy heal himself? He was a man of great faith. God was indicating here that miracles were phasing out and would completely end with the death of the Apostles. Signs and Wonders and Satanic Activity One last point I would like to mention concerning signs and wonders is that the Bible does speak frequently about signs and wonders in the last days before Christ returns, which is the time frame that we are in (Acts 2:17, 1 Tim. 4:1-5); and every mention of them is related to the activity of Satan. Matthew 24:24 states, "For false christs and false prophets will arise and show great signs (hsemeion") and wonders ("teras"), so as to deceive, if possible, even the elect." The Bible predicts that at the end of time people who are emissaries of Satan will come and be involved in signs and wonders. They will be so convincing that they could almost even persuade the true believer, but God won't allow that. This also implies that anyone who is deceived by Satan and is involved with signs and wonders is not a true believer. 2 Thessalonians 2:9 states, "The coming of the lawless one is according to the working of Satan, with all power ("dunamis"), signs ("semeion"), and lying wonders ("teras"). Here again we see Satanic activity tied in with signs and wonders. Also notice here that Satan comes with his own "dunamis," his own salvation program, his own gospel. He tries to counterfeit the work of Christ in every way. The true gospel has to do with sin, repentance, the cross, and the resurrection. It really has nothing to do with any type of physiCal miracles. In fact, physical miracles really detract from the true gospel. They lead us to base our faith on what we can see instead of trusting in God's Word. The Bible says, "For we walk by faith, not by sight (2 Cor. 5:7)." When the wicked Pharisees asked Jesus for a miracle, He replied, "A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah (Mt. 16:4)." The sign of the Prophet Jonah was that as Jonah was three days and three nights in the belly of the fish, so Christ would be three days and three nights in the heart of the earth. In essence, Christ would be killed and buried and on the third day He would be resurrected. The only miracle that the Pharisees were to look at was the miracle of the resurrection. This is the only miracle that we are to be involved with. We have seen that the reason that Jesus and the Apostles performed signs and wonders was to establish their own authority and to point to the nature of salvation itself. We have also seen that the power ("dunamis") of God really relates to His salvation program, and that the work of the Church is really to proclaim the gospel. As we bring the gospel, we will see miracles, the miracle of the new birth. God very clearly indicates in His Word that at the end of time Satan will come as a counterfeit christ, completely involved with signs and wonders and miracles. Because of these reasons, we as true believers should have nothing to do with signs and wonders, because this is not a part of the true gospel. Author's Note: I am greatly indebted to the work of Mr. Harold Camping, President of Family Stations Inc., whose work on this topic has been a real inspiration.